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  • Writer's pictureGary Chapin


Joy at the Pueblo High School Fall Encuentro (Photo by Gary Chapin)

One of the things we insist on at ALP is that learning and assessment can be joyful. And, in fact, must be. There’s a long conversation to be had about this—and we will have it in February—but the best question to ask when we say this is, “What does that look like?”


In November, while in Tucson planning the February ALP Convening, a bunch of us were privileged to attend an Encuentro—an evening demonstration of learning hosted by Pueblo High School, of the Tucson Unified School District. It was held in the courtyard, mostly, and the energy was crackling. Folks—teachers, parents, kids—moved about, looking at the many tables set up representing classes (such as, CR Math, culturally relevant math) and student organizations. Art hung on the walls of the makeshift student run day care that was set up in the cafeteria. Students sat at tables showing off their work. And in the middle of it all the most amazing Mariachi band I’ve ever heard, playing for an extraordinary group of dancers. This was Mariachi Aztlán de Pueblo High School and the Grupo Folklorico Los Guerreros de Pueblo High School, both student groups.


I don’t know if I can convey the feeling. The music played with such irresistible passion, the dancers spun perfectly, and then one of the singers in the band took a mic, and started singing. The audience, I kid you not, swooned. A colleague later told me that this was a well-known traditional love song and I believe it!


I’ve never been at a demonstration of learning—an exhibition, presentation, or portfolio defense—where the audience swooned. That was something.


“Oh my gosh,” I wrote in my notebook, “This is what joy looks like.”


Victoria Bodanyi, a Pueblo social studies teacher, leads the team that organized the Fall Encuentro. We had a conversation.


What’s the vision of the Encuentro?

“This event has been going on at Pueblo longer than I've been here. It's one of the pillars of the CR classes here—the culturally relevant classes—that we throw at least once a year, if not twice. And it's a demonstration of learning. It's showing that the kids are accountable and responsible. They do the legwork to set it up. The way it originally was intended, pre COVID, is kids brought in food to share. We had a huge potluck kind of dinner and then they shared their learning. And so there would be performances by kids on guitar, piano, Folklorico, different groups.”

At this event there was a huge variety.

“There would be art presentations … There was a math puzzles table that was inside the school. There was feminist club, there was garden club, there was AP chemistry. Different ethnics student services groups were all there. And then there were outside organizations. We had El Rio, a health care system that we have here in Tucson. They have a teen arm to it. We had some environmental groups, mental health groups. Adelita Grijalva [was there], one of the council people for Tucson. We tried to kind of hit all the areas of anything that we thought would be helpful to students and their families, really.”

As much as this is about the demonstrations of learning, what I saw was culture, celebrating kids, relationships, and belonging. Also, joy.

“It's not parent teacher conferences. You're not going to hear anything sad about your kids. It is a joyous kind of thing. Parents are more willing to come because there's less trauma associated with this than there is with just coming to school and being yelled at by a teacher about what you or your kids are doing, right or wrong. We keep all of that out. It's just supposed to be like, come, let's break bread together, let's go learn together, let's dance together.”

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  • Writer's pictureGary Chapin

This story features the work of the Hawai’i Department of Education’s Office of Hawaiian

Education. They reviewed this blog post and are happy to have us share their work with you.

Learn how to use ALP practices to promote academic learning while validating identity and expanding belonging and agency of individual learners.

— The First Corner of the ALP Theory of Action


The word, belonging, has been showing up more and more in the field, but without much discussion of what we mean by it. A superintendent says, “Kids should feel as if they belong.” Of course, this is true, but what would that look like? How would that be different from now? The concept of “belonging” as essential to equity and transformation came most strongly into the ALP community via our colleagues in Hawai’i—who were part of the first wave of ALP partners—and is informed by native Hawaiian culture and pedagogy.


The Nā Hopena A‘o (“HĀ”) policy and outcomes framework, led by the Hawai’i Department of Education’s Office of Hawaiian Education, has been one of the most extraordinary projects of the original 12 ALP grantees. Being invited into the conversation by the Hawaiian team has been one of the joys of ALP. Folks encountering it were mesmerized by HĀ’s view of belonging.


In the materials on the Nā Hopena A‘o website, “belonging,” is described in one way as “the relationship that cannot be undone.” This idea is astounding. What would it mean in a school setting to have a relationship that cannot be undone? What does it mean in the school settings in New England? In Boston? New York? Atlanta? Louisville? San Francisco?


What does it mean in Hawai’i? The designers of HĀ created the following descriptors as a starting point for a strengthened sense of Belonging.


I stand firm in my space with a strong foundation of relationships. A sense of Belonging is demonstrated through an understanding of lineage and place and a connection to past, present, and future.
I am able to interact respectfully for the betterment of self and others.

  1. Know who I am and where I am from

  2. Know about the place I live and go to school

  3. Build relationships with many diverse people

  4. Care about my relationships with others

  5. Am open to new ideas and different ways of doing things

  6. Communicate with clarity and confidence

  7. Understand how actions affect others

  8. Actively participate in school and communities


It’s remarkable that a quality as wholistic as belonging can be rendered so briefly in such comprehensive and observable terms. The Nā Hopena A‘o team came to ALP to explore the implications their framework had within the realm of assessment for learning. In future blog posts we’ll talk with that team about their learning. We’ll also talk with other ALPers about how encountering Nā Hopena A‘o has impacted our work as a community.


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  • Writer's pictureGary Chapin

Executive Director, Envision Learning Partners

Tucson Convening Design Partner


Introduction by Gary:


Young Whan Choi served as the “Manager of Performance Assessments” at the Oakland Unified School District (it’s kind of exciting that such a thing exists). He’s also a longtime friend of the Assessment for Learning Project. He recently published a book, Sparks Into Fire: Revitalizing Teacher Practice Through Collective Learning, and he’s also the host of The Young and the Woke podcast.




Our very own Justin Wells, Executive Director of Envision Learning Partners, recently sat with Young Whan to discuss his book and how it intersects with the themes of the Assessment for Learning Project. Here are three short excerpts, followed by the complete interview.






Grab a cup of coffee. Watch the whole dang thing here!



 

Young Whan Choi (he/him) has been a teacher in South Korea, New York City, Providence, RI, and Oakland, CA, during which time he developed expertise in project-based learning, curriculum design, and culturally relevant teaching. Currently, he teaches the next generation of social studies educators at UC Berkeley. He is the author of Sparks Into Fire: Revitalizing Teacher Practice Though Collective Learning (Teachers College Press, 2022) as well as articles for the Washington Post, EdSource, The East Bay Times, EdWeek, and others. He produces and hosts The Young and the Woke podcast.


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